Patriotism vs. nationalism

Origins, the memoir by Lebanese author Amin Maalouf (just about my favorite Middle Eastern writer) contains a passage dissecting the difference between patriotism and nationalism.

Origins focuses on the life of Maalouf’s grandfather, a liberal who lived in the last days of the Ottoman Empire. As in much of his writing, Maalouf — who lives in Paris — conveys a sort of jaded nostalgia, acutely conscious of its futility, for an Ottoman world where a kaleidoscope of cultures and religions once lived side by side.

As always, Maalouf is careful not to describe this time as one of peace, plenty and trustful coexistence. But in those days when many Eastern cities — Damascus, Aleppo, Baghdad, Salonica — were significantly (sometimes equally) Muslim, Christian, and Jewish, and when talk of constitutionalism and democracy was still novel and inspiring, the Ottoman lands held a special promise. Were those ideals upheld, those lands around the Mediterranean could have been a model for coexistence and citizenship that stood in stark contrast to the ethnically exclusive nation-state system that Europe promulgated. That these ideals failed is a tragedy whose enormity is hard to grasp. Maalouf recognizes that, one big reason I admire his writing.

This is the background for the passage on patriotism and nationalism:

All too often we tend to equate the two attitudes, with the assumption that nationalism is an acute form of patriotism. In those days–and in other eras as well–this could not have been further from the truth: nationalism was the exact opposite of patriotism. Patriots dreamed of an empire where diverse groups could coexist–groups speaking different languages and professing different beliefs, but united by a common desire to build a large modern homeland. They hoped to instill a subtle Levantine wisdom into the principles advocated by the West. As for the nationalists, when they belonged to an ethnic majority they dreamed of total domination, and of separatism when they belonged to a minority. The wretched Orient of our day is the monster born of the two dreams combined.

It’s a warning that has relevance for many places in the world–I sure wish some of the American activists claiming patriotism would examine the possible meaning of the word. (And I guess I’ll probably keep wishing.)

Echoes of colonialism in war strategy

Statue of General Charles Gordon, the British "martyr" of the Sudanese River Wars. Photo: Brian Herrington Spier.

I hate to beat the same old imperialism horse over and over, but come on, now. Revelations in Bob Woodward’s new book — about Obama’s military strategists’ push for a bigger war commitment in Afghanistan — are hard not to read without thinking about the West’s long colonial history in Asia and Africa. (See WaPo article.) Some of the comments could be taken out of Winston Churchill’s memoirs of his swashbuckling pre-politics days in Africa. Witness, attributed to Petraeus:

You have to recognize also that I don’t think you win this war. I think you keep fighting. It’s a little bit like Iraq, actually. . . . Yes, there has been enormous progress in Iraq. But there are still horrific attacks in Iraq, and you have to stay vigilant. You have to stay after it. This is the kind of fight we’re in for the rest of our lives and probably our kids’ lives.

In other words, long-term occupation of foreign lands is necessary for their — and our — advancement? Sounds a little too familiar.

9/11 industrial complex

It’s a week since we marked the anniversary. Nine years later, it continues to boggle my mind how much 9/11 changed our standards for everything.

Credit: Nicholas Jones, flickr (click image).

Maybe it has something to do with the fact that I was studying abroad in Ghana when it happened. I heard the news in the middle of the day, not the morning, and I watched the towers fall on a small screen TV in the first-floor computer lab of the Legon Hall Annex A dormitories — multistory cement shells with infrequent running water — with a lot of Ghanaian students (obviously) and the type of American kids who would sign up to study abroad in Ghana (use your imagination, or extrapolate from what you know of me). Not the same atmosphere in which many in America became aware of the attacks.

Maybe it’s because I was 20 years old when it happened, and on the cusp of entering a sort of adult awareness.

Or maybe it’s because I had only been to New York twice in my life — once when I was born, and once when I was ten years old, where my most vivid memory is getting my Bulls cap (perched stylishly on my head a la BBD) snatched off my head by a thief on a bicycle.

Also, I didn’t lose anyone in the attacks, or know anyone (at the time) who did.

Whatever the reasons, I experienced the attacks differently from many in the United States. And probably because of that, the changes upon my return to the United States were nearly as shocking as the event of 9/11 itself. Recovering from a month of malaria and sinus infections, I stumbled through an LAX landscape stolen from a sci-fi movie, a place apparently under siege. I couldn’t get over the fact that there were Marines with automatic weapons patrolling the halls. I was astounded that I was reprimanded at security for not taking the snotty tissues out of my pocket at the metal detector, as I entered the domestic terminal to transfer to a flight to San Francisco.
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Weekend jam: Kare by P-Unit from Nairobi

Alright, get over the corny name. P-Unit has come out with one of the catchiest songs of the summer, as far as I’m concerned. Makes me want to pour up some Famous and tonic and peep the scene from a corner in Bacchus.

Apparently one of the singers is actually a doctor. He says so in the song: “mimi ni daktari.” (That he is a doctor in real life is completely unconfirmed, but I’m told this is reported somewhere.) You will notice that all the words rhyme with kare, which may be a colloquial way of pronouncing kali, which in standard Swahili means something along the lines of “harsh,” but in slang maybe means something along the lines of “hot.” As in, “Ooh, that’s hot.”

There are a lot of maybes in the attempted translation above because my sources are a little hazy on the exact meaning (I don’t speak Kiswahili, let alone Sheng). So if you’ve got a better idea, please let me know.

I’ve been criticized by some Kenyans (OK, one Kenyan) for blogging music that has already made the rounds on the Kenyan webosphere. Well, whatever… If it you don’t like me giving East Africa its propers, I can always move onto another region next week.

Until then, I’ll be bumpin’ Kare out of my personal listening device (no brand names will get shout outs here).

Asserting citizenship as a Muslim

The founding fathers said it: "President George Washington, who, in a letter to the Jews of Newport, Rhode Island, declared that the United States, 'gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.'" - from MoJo piece by Matteen Mokalla.

Make sure you read Matteen Mokalla’s piece from Mother Jones today about the absurdity of the “Ground Zero Mosque” debate and how it shows just how far our attitudes toward Muslims have pulled this country away from many of its ideals. You may remember Mr. Mokalla from past posts on this blog, where he answered questions about Iran’s election, articulated the ridiculousness of not translating “Allah” in news reports, and where I described riding shotty with him as we campaigned  for Obama in southern Ohio.

Which is, incidentally, where the key vignette in his post appears. Continue reading