Dry lands: Wrapping our heads around California’s ecological future

A mere three years ago, every headline about California from the Times to Buzzfeed was screaming about the droughtpocalypse.

Then we had a semi-normal precipitation year, in 2015-16. We learned to use a little less water. And after that, a historically wet winter (2016-17) changed us from worrying about empty reservoirs to scrambling to stop dams from bursting.

Now, we’re deep into another epically dry winter. On February 19, Los Angeles passed 365 days without significant rainfall. The snowpack in the Sierra is as bad as or worse than in 2015—which was supposed to be a once-in-a-few-centuries event. And it has been not only dry but exceptionally hot. The Bay Area has seen day after day of blazing sunshine—and this coming on the heels of a hot autumn where the air was choked with the smoke of massive wildfires for weeks on end. The water-watchers on Twitter and in government are starting to fret. They are running out of superlatives to describe the type of non-winter we are having.

Meanwhile, the general buzz amongst the populace seems to be something along the lines of, “Wow, isn’t this weird and kinda scary?” But water-saving habits have started to slip in some locations. The snow machines are chugging away at Squaw. The almond orchards are still blooming across the Central Valley.

The fact is that, as a state, it seems like we still haven’t come to grips with the new hydrological and ecological realities we are dealing with. We’re living paycheck to paycheck, water-wise. Our anxiety levels ebb and flow in inverse proportion to the rivers that fill our reservoirs. But what we really need is action on a much larger scale—an adjustment of our water priorities from the level of the household to the megafarm.

Being a nature lover gives one a special perspective on the true dimensions of what is happening. I’ve spent a little time every summer in the High Sierra almost every year since I was 14. I have seen the drying out of the high peaks, the melting snows, the tree saplings at nearly 13,000 feet (high above the old timberline), and the changes to species distributions. In the last few years, I’ve watched as the giant trees of the Southern Sierra snow forest have died en masse, cramming the mountainsides and valleys with rust-colored corpses. There are now an estimated 100 million dead trees in the state. Among the worst hit are the sugar pines, largest pine tree in the world. In my childhood summers, the silhouettes of their thick trunks and pendulous five-pound cones marked the gateway to the mountains, and the beginning of a dark and seemingly endless forest. In the future, they may become a rarity.

The ecological cost has already been a tragedy for tree-huggers, but larger human costs are in the offing. It is likely that vast wildfires will occur in the next few years, and the blazes of 2017 will begin to seem like the first episode of a new normal.

Not all of this is purely due to water scarcity. It’s also about rising temperatures that have allowed bark beetles to run wild, and about a century of fire suppression. But that’s sort of my point: lack of moisture is just one prong of the environmental shifts under way in California. Even without human-caused climate change, we are probably unprepared for the types of megadroughts that have occurred in the past. The fact that the world is now hotter, and that we’ve been mismanaging our resources for a solid 160 years, is making the new normal that much harder to adjust to.

There’s always a starting point for creating change. I think a statewide consciousness about water and the environmental transformations happening around us is, for most of us, a good first step.

California is literally sinking

This can’t be good: NASA tells us that the Central Valley is dropping 2 inches a month because of groundwater pumping. It’s a process that has been going on for a century or more, but with the extreme drought the pace has picked up significantly. Per the Sacramento Bee:

A report earlier this week by UC Davis said farmers are pumping an additional 6 million acre-feet of groundwater this year, compared to 2011, the year before the drought started, to compensate for shortages in deliveries of surface water from the State Water Project and the federal government’s Central Valley Project.

Continue reading

Nature going nuts in California

Mountain lions are roaming the streets of San Francisco. Great white sharks are massing just a few feet off the shore in Monterey.  California is in the midst of the worst drought in centuries, but it increasingly looks like there will be a historically strong El Niño this year. (Someone called it a “Godzilla”El Niño… we’ll see.) And while temperatures hit 112 in Red Bluff earlier this month — that’s way up north in the Central Valley, toward Shasta and Lassen — it appears to be snowing and/or heavily hailing in the High Sierra since yesterday. (Keep an eye on this fantastic webcam for an impressive daily timelapse — the source of the screen grab in my tweet.)

It’s the End of Days, I tell you. Smoke ’em if you got ’em.

The gangs of San Francisco: remarkable footage from the late 1950s

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“Ask Me, Don’t Tell Me,” an amazing short film that I learned about through the Bernal Heights History Project, shows a glimpse of San Francisco street life in the late 1950s. (The film was published in 1961, but the aesthetic of its “juvenile delinquents” seems to owe more to the 50s, so let’s call it that. The 60s in San Francisco brings to mind flower children, which these aren’t.) It’s got some dated moments, but sparkles nonetheless as a little historical treasure.

The film is more interesting to me for its poetic pastiche of street scenes (and gritty bongos-infused blues) than it is as a record of the program, Youth For Service, that it was made to promote. I’ve never seen anything like this, nor have I read very much about these scenes in San Francisco. But as I watched the clip, I felt like I knew this world, if obliquely. These young men were the progenitors of the San Franciscans I grew up around. In their gestures, their expressions, their postures, and their voices, they foreshadow the later Bay Area culture with which I’m much more familiar.

This is post-War San Francisco. The Mission is just becoming a Latino district. The Fillmore — which the narrator calls “The Moe,” a nickname still in use today — has just undergone the disastrous redevelopment project that sent many of its residents to the East Bay. (Thus the “Harlem of the West” was stifled.) Eureka Valley, now known as the Castro, was still a working class Irish area. (Read all about it in Randy Shilts’s classic, The Mayor of Castro Street). The multiethnic San Francisco of the late 20th century was just taking shape — the city was still more than 70 percent non-Latino white. (The city today may be on its way to losing its exceptionally multiethnic character.)

Growing up, I didn’t know about any gangs with names like the Lonely Ones or the War Lords (feel free to correct me in the comments if I was simply oblivious —  a distinct possibility). And aside from motorcycle clubs, the days of wearing cuts had passed by the time I was watching the city through Muni windows. But in the slouched posture of kids on the back of the 14 Mission, in their slang, in the braggadocio and micro-awareness of neighborhood distinctions in San Francisco rap music, in the men congregating on corners like Cortland and Moultrie in Bernal Heights, I saw and heard the echoes of these earlier times.

The film also has some value as an artifact of the type of program it was made to promote, Youth For Service. Considering what happened with street violence in the rest of the century, it would be easy to laugh at the naïveté of this simple program. (Others like it exist today, of course.) It seems to be the sort of thing Tom Wolfe humorously ridiculed in his 1970 essay “Mau-mauing the Flak Catchers.” But the history of what actually happened in the decades after this hopeful-seeming project is really about much bigger forces: the Vietnam War, racism, the isolation of red-lining and the freeway system, the collapse of manufacturing in the United States, Reagonomics, the prison industrial complex, and crack cocaine and other hard drugs.

The 50 years since the film saw many changes in San Francisco, but there was some continuity to the story.  Here’s an idealized bookend to that period.

And it is something of a bookend, because now, San Francisco has definitely entered some kind of new era. It’s the capital city for one of the fastest growing, most powerful industries in the world. Its high quality housing stock — in enforced shortage — is some of the most expensive anywhere. There is still grim poverty and occasional, horrific violence — like the massacre in Hayes Valley this winter. But for better or worse, the days of a hundred neighborhoods, each with a thousand tough guys holding down the corners, seem now to be a thing of the past.

This film is that history.

Flipping out intelligently over California’s drought

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Everyone is flippin’ out about California’s drought, and with good reason. Skim the excellent California Weather Blog‘s last few months of posts, and it’s clear that the state* is going through a period of warmth and dryness that it has not experienced in thousands of years. And evidence over the last decades points to us being in the middle of a climactic shift with wide-ranging but hard-to-predict effects.

But as the flip-out reaches a crescendo, I’m finding the quality of the conversation on the drought to be a bit uneven.

Take this NYT story. The work of five reporters, it asks questions such as the following:

Can Los Angeles continue to dominate as the country’s capital of entertainment and glamour, and Silicon Valley as the center of high tech, if people are forbidden to take a shower for more than five minutes and water bills become prohibitively expensive? Will tourists worry about coming? Will businesses continue their expansion in places like San Francisco and Venice?

Which have the feel of comments thrown around during an editorial meeting, but which end up having very little to do with the rest of the article, terrifying as they sound. We’re also told the California Dream may finally be crumbling because desert communities are replacing lawns with palo verde trees and cactus. For me, this particular anecdote is a hopeful sign of innovation and adaptation — as is any reconsideration of the cancer-like sprawl that’s characterized much California development in the last 60 years. It’s the upside of the drought, in a way: forcing people to confront the limits of their environment, and using human ingenuity to keep moving forward.

There’s much to be confused about in this article. “Mother Nature didn’t intend for 40 million people to live” in California, a USC historian tells us. But did Mother Nature “intend” for North America to have 530 million? For Planet Earth to have more than 7 billion? Of the many observations that the Times could have chosen to quote, this one seems more on the useless end of the spectrum.

And what about little details like the fact that much of desert SoCal draws its water not from the extreme-drought afflicted Sierra Nevada, but from the slightly less dried out (but massively over-allocated) Colorado River watershed. (Compare precipitation in the Rockies to the Sierra in the image below, from the aforementioned California Weather Blog.) The report does not even mention the Colorado or the Sierra.

Then the story tries to link the drought to the affordable housing crisis in San Francisco and Los Angeles, which is quite a stretch. When we say we have to cut back on housing developments, what I assume we’re talking about are McMansion subdivisions in the exurbs with expansive lawns and golf courses, not high-density apartments in a NorCal city. And as Mother Jones has reported, the major strains on the state’s water come from other sources, mainly agriculture.

But the Times article essentially glosses over the all-important facts about who is actually using water in California, and what they’re providing to the state in return: Agriculture, which drinks up 80 percent of California’s water (as we find out toward the end of the article), accounts for just 2 percent of its GDP (which the article does not mention).

The picture that begins to emerge is not a comprehensive assessment of the impact of the water crisis, but a secret wish for a Walking Dead/ Mad Max-type drought-apocalypse society in which those surfing, sun-tanned, different-priority-having Californians finally get their comeuppance.

Artist’s depiction of hydro-militias in the water wars of 2030. (Source: http://walkingdeadaily.tumblr.com/).

Of course, the drought is cause for great alarm, and for a reevaluation of economic priorities across the West, including rethinking the way we grow and by how much. But it is not, as you might guess from reading only this article, a new and surprising situation. Those of us who grew up in late-1980s California remember well the fun of drought-themed school recitations: “If it’s yellow, let it mellow, if it’s brown, flush it down!” Since the early days of river-rerouting, California’s fantastically shortsighted exploitation of its water resources has ensured near-constant crisis in years that have even a little less than normal precipitation. It’s absolutely not surprising that climate change has tipped the state over the edge. (See the late Marc Reisner’s Cadillac Desert for the classic history of Western water mismanagement.)

Here’s the problem with all of this: When we miss the long-term context of the crisis, and the Hobbesian droughtpocalypse fails to materialize, there’s a risk that the next time we have a good rain year, we forget all about the changes we need to make and just celebrate the short-lived surplus.  Which is what often happened in 2011, when the West got dumped on, and everyone wondered if we could stop worrying.

California does have solutions available. The question is just whether people are civic-minded enough and have long enough attention spans to adopt them — and whether we’re courageous enough to stand up to wealthy agricultural interests.

But in the somewhat confused conversations about the drought that I’m seeing, there’s not a unified push for these measures. Slideshows of empty reservoirs are great fodder for “These photos of Californias drought left me speechless”-clickbait, but they don’t necessarily tell us what’s really going on. Elsewhere, you’ll find people talking about their personal decisions to change consumption habits — certainly not a bad goal, but hard to use to effect really meaningful change in statewide water use. Take this viral-friendly graphic from the LA Times. Connect this to policy, and you’ve done something meaningful. Get a few conscientious consumers to avoid the mango bin at Wholefoods (even though most of the fruits are not grown in California), and you haven’t accomplished much.

Worse, until we have a less-panicked conversation, there will be space for right-wing responses to the drought like this absurd, opportunistic column by Carly Fiorina, which accuses liberals of pitting the endangered Delta smelt against California families.Besides highlighting the need for more poetic names for our endangered species, arguments like these are just populist propaganda for big agriculture and other water-guzzling business interests, who can’t be bothered to figure out how to be slightly more water-efficient for the common good. Until there’s greater clarity on the challenges California is actually facing, though, such arguments will find a toehold. (As an aside, how crazy is it that there are people who view it as waste any time a river actually reaches the ocean?)

Instead, what we need more of is this sort of sober analysis, posted to Robert Reich’s Facebook page a few days ago.

Why did Governor Jerry Brown exempt Big Oil and Big Agriculture from his order this week to cut water consumption by 25 percent? Big Oil uses more than 2 million gallons of fresh water a day in California for fracking, acidizing, and steam injections – nearly 70 million gallons last year alone. Meanwhile, California’s farmers consume 80 percent of the water used in the state and generate only 2 percent of the state’s economic activity.

Oddly, the Governor’s order focuses on urban water use, which makes up less than a quarter of the water consumed here. California could save the same amount of water by requiring its farmers to increase water efficiency by 5 percent.

That’s what I call an intelligent flip-out.

*Note: I’ll soon be back in California somewhat permanently, which is partly why I’m taking such a renewed interest in my home state.

San Francisco: the “threw it on the ground” city?

Nathan Heller has a New Yorker piece about dissatisfaction with the tech industry in San Francisco. I always watch my step around Heller’s work these days, because he’s so damn persuasive – he had me completely won over with the Bay Area tech industry booster article he wrote last October, despite my better instincts. (With some distance, I’m less swayed than I originally was.) And he’s produced another well written, satisfyingly reported piece. It stands out for being descriptive among a crop of prescriptive and polemical essays on the topic, even if one still feels that his sympathies are a bit more on the side of The City’s transformation.

There was one passage I particularly liked, a surprisingly poetic nibble at the conflict between the burgeoning “progress”-oriented culture in SF, and Northern California’s political heritage:

Does a society that regards efficiency and advancement as its civic goal have any true investment in the mechanisms of representative public life? The West Coast radicalism of the twentieth century arose from the revelation that, in moments of extreme frustration or injustice, power could be claimed and wrongs could be corrected by exiting the system.

One implication of the article is that “exiting the system” may no longer be a viable means of claiming power. Which relates, I think, to a complaint I hear from people who visit these days that the city feels like a bubble. That observation may be on target, but at a point in time it was the right kind of bubble – a city that lived on its own terms, and was a true pioneer for counterculture and the rights of marginalized people. A paragon of “think global, act local.”

What people are complaining about when they call San Francisco a bubble these days is something a bit different. In some cases, their annoyance may still have the tinge of an old mainstream, reactionary prejudice against the city. However, I think it is also energized by a feeling that San Francisco is very much part of the system from which it would like to think it stands at a distance. Indeed, it has become something of a capital of that system in a way that—for all its bank towers and corporate law firms—it never fully was in the past. To those critics, it’s a city where aesthetes and other lovers of rare, fine things can enjoy themselves while feeling a bit morally superior.

It’s not really the city’s fault that this has happened. The system it once shunned has overtaken it: global American-style capitalism all but rules the world. What San Francisco has done wrong, however, is fail to recognize the size of the macro forces outside its control. It often still seems like the best-intentioned San Franciscans—those I would agree with on a huge variety of political issues—still believe that simply standing their ground will be enough to get the city through this storm, mostly unchanged. What they can’t seem to see is that they are quickly losing the fight. In failing to adapt, they are allowing the city’s defining values to slip away forever. They may lose their only chance to have the city change on their terms.

Will San Francisco shift from being an activists’ redoubt to being a “threw it on the ground” city? I refer, of course, to the pathetic character portrayed by fellow Bay Area native Andy Samberg:

The reason we don’t respect this hilarious character is not that he’s militant, but because, with his careful hip wardrobe and staid, middle class activities, he is obviously not separate at all from the system he is so angry with.

I hope that doesn’t become a good metaphor for San Francisco in 2014. I’m sure there are those who would argue it already has.

John Steinbeck’s lessons for a gentrifying San Francisco

Sidewalk graffiti on San Bruno Avenue, San Francisco. "SFC" stands for "Sucka Free City."

Sidewalk graffiti on San Bruno Avenue, San Francisco. “SFC” stands for “Sucka Free City.”

Writing about San Francisco’s changing neighborhoods — a gentrification crisis according to some, a renaissance according to others — has  become quite the fashion in recent months and weeks. I can only assume many of these journalists were inspired by my devastating analysis of census data earlier this month.

The subject has been especially popular of late, but change in San Francisco is nothing new. Even change from the tech boom(s), while reaching a fever pitch in the last couple of years, has been going on since the 1990s. And many of us who feel so pained by the loss and/or change of the City’s vibrant communities would do well to remember the variety of incarnations it has been through in the last century and a half, right up until recent decades. When my parents moved to Bernal Heights in the late 1970s, my dad remembers going to a community meeting at St. Kevin’s church on Cortland, in which some participants said they were uncomfortable that many of their new neighbors were gay. At the time, Bernal was a very ethnically mixed neighborhood, with an especially large number of Latinos. My dad reminded people at the meeting of the backlash many Latinos faced a generation before when they moved into the largely Irish Mission. The meeting took a different course at that point, he says.

Change is the only constant in San Francisco, to use an unavoidable cliché, and the City has distinguished itself by its ability to embrace it, while maintaining some sense of continuity.

Sara Brody has some interesting thoughts on this over at The Bold Italic, though I take small issue with the headline, “Don’t Let Gentrification Push You Out of SF,” since in many cases it is only the most privileged vestiges of San Francisco’s old communities that actually have a choice about “letting” gentrification push them out. Most who have moved, at least the renters, left not as a matter of taste because they couldn’t afford it any more. Involuntary movement is a tragedy, always.

That being said, though, Brody raises some excellent points, the most important one for me being the uselessness of bitterness. Bitterness about change is part of an essential paradox of San Francisco, a city more liberal and welcoming than almost any, but with a deep and almost conservative devotion to its history. This paradox is almost never resolved. I’ve met descendants of old-time Irish San Franciscans who moved out of the City in the 1960s and still lament how it will never be the same. On the other hand, there are others who stayed if they could, remained involved in the new communities, and maybe even started calling Eureka Valley the Castro. (For a good account of these diverging reactions, read The Mayor of Castro Street)

So, to get to the (damn) point of this post: I just read John Steinbeck’s Travels with Charley, the account of a 1960 cross-country trip the native northern Californian, then resident in New York, took around America with his dog. A significant section deals with his reflections on the Bay, noting what was still there, and reminiscing about what wasn’t any longer. Time and again, I found wisdom in Steinbeck’s observations that is deeply relevant — even enlightening — for considering our current times in San Francisco. He is a gentle curmudgeon, one who honors the past while accepting the inevitability of change, especially in our fast-paced times. I think he provides a model for how to relate to the changes in the City. Here are a few excerpts, mostly from his time in Northern California.

On change in mid-century America:

Even while I protest the assembly-line production of our food, our songs, our language, and eventually our souls, I know that it was a rare home that baked good bread in the old days. Mother’s cooking was with rare exceptions poor, the good unpasteurized milk touched only by flies and bits of manure crawled with bacteria, the healthy old-time life was riddled with aches, sudden death from unknown causes, and that sweet local speech I mourn was the child of illiteracy and ignorance. It is the nature of a man as he grows older, a small bridge in time, to protest against change, particularly change for the better. But it is true that we have exchanged corpulence for starvation, and either one will kill us. The lines of change are down. We, or at least I, can have no conception of human life and human thought in a hundred years or fifty years. Perhaps my greatest wisdom is the knowledge that I do not know. The sad ones are those who waste their energy in trying to hold it back, for they can only feel bitterness in loss and no joy in gain.

And on returning to northern California:

I find it difficult to write about my native place, northern California. It should be the easiest, because I knew that strip angled against the Pacific better than any place in the world. But I find it not one thing but many–one printed over another until the whole thing blurs. What it is is warped with memory of what it was and that with what happened there to me, the whole bundle wracked until objectiveness is nigh impossible. This four-lane concrete highway slashed with speeding cars I remember as a narrow twisting mountain road where the wood teams moved, drawn by steady mules. They signaled their coming with the high, sweet jangle of hame bells. This was a little little town, a general store under a tree and a blacksmith shop and a bench in front on which to sit and listen to the clang of hammer on anvil. Now little houses, each one like the next, particularly since they try to be different, spread for a mile in all directions. That was a woody hill with live oaks dark green against the parched grass where the coyotes sang on moonlit nights. The top is shaved off and a television relay station lunges at the sky and feeds a nervous picture to thousands of tiny houses clustered like aphids beside the roads.

And isn’t this the typical complaint? I have never resisted change, even when it has been called progress, and yet I felt resentment toward the strangers swamping what I thought of as my country with noise and clutter and the inevitable rings of junk. And of course these new people will resent newer people. I remember how when I was a child we responded to the natural dislike of the stranger. We who were born here and our parents also felt a strange superiority over newcomers, barbarians, forestieri, and they, the foreigners, resented us…. And we were an outrage to the Spanish-Mexicans and they in their turn on the Indians. Could that be why the sequoias make folks nervous? Those natives were grown trees when a political execution took place on Golgotha. They were well toward middle age when Caesar destroyed the Roman republic in the process of saving it. To the sequoias everyone is a stranger, a barbarian.

And on returning to San Francisco:

When I was a child growing up in Salinas we called San Francisco “the City.” Of course it was the only city we knew, but I still think of it as the City, and so does everyone else who has ever associated with it. A strange and exclusive word is “city.” Besides San Francsico, only small sections of London and Rome stay in the mind as the City. New Yorkers say they are going to town. Paris has no title but Paris. Mexico City is the Capital.

Once I knew the City very well, spent my attic days there, while others were being a lost generation in Paris. I fledged in San Francisco, climbed its hills, slept in its parks, worked on its docks, marched and shouted in its revolts. In a way I felt I owned the City as much as it owned me.

San Francisco put on a show for me. I saw her across the bay from the great road that bypasses Sausalito and enters the Golden Gate Bridge. The afternoon sun painted her white and gold–rising on her hills like a noble city in a happy dream. A city on hills has it over flat-land places. New York makes its own hills with craning buildings, but this gold and white acropolis rising wave on wave against the blue of the Pacific sky was a stunning thing, a painted thing like a picture of a medieval Italian city which can never have existed. I stopped in a parking place to look at her and the necklace bridge over the entrance from the sea that led to her. Over the green higher hills to the south, the evening fog rolled like herds of sheep coming to cote in the golden city. I’ve never seen her more lovely. When I was a child and we were going to the City, I couldn’t sleep for several nights before, out of bursting excitement. She leaves a mark.

And my favorite of all, as we wrap our heads around a city that will be changing, no matter what:

It remained the City I remembered, so confident of its greatness that it can afford to be kind. It had been kind to me in the days of my poverty and it did not resent my temporary solvency.

Some troubling demographic facts about San Francisco

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From the beautiful murals that crowd the alleys of the Mission, to the talk show you just listened to on your way home on KPFA, to the jealousy with which it guards its counterculture iconography, San Francisco has a lot of emotional investment in a particular image of the city: caring, diverse, pro-worker, progressive, conscious, sustainable, committed to equality. (Trust me, I’ve spent most of my life in the midst of it.)

As I’ve frequently written on this blog, it feels like the city (the City, if you’re from the 415) is drifting away from these ideals—in the facts on the ground if not in the minds of its residents. So I decided to poke around on the Census website and see what the statistics could tell me. What I discovered was quite stunning: the image of a city behind the curve, with some near-criminal inequalities.

In no particular order, here are the first rounds of what I found. There’s lots of additional data out there, so I hope to expand on this in future posts. Unless otherwise linked, these numbers and images are from the (amazing!) Web site of the United States Census.

 

San Franciscans are richer than Manhattanites

The median household income in SF is $72,947 to Manhattan’s $67,204, about 8.5 percent higher.

 

San Francisco may be more unequal than Nigeria

San Francisco’s Gini coefficient (the most common measure of income inequality) was about .52 in 2012 – which, according to World Bank figures, is higher than Nigeria. Here, the city does less poorly compared to others, which I don’t find very comforting. Oakland is about the same, at .52, and Berkeley clocks in at .54. Los Angeles is nearly the same as San Francisco. New York is a bit higher, at .54. Of course, America’s Gini is the highest of the advanced economies, anyway (.476, according to the Census, though different data sources give very different numbers). What is particularly striking to me is income inequality in San Francisco mapped against race, which I describe later in this post.

 

Fewer kids than other big cities

Persons under 18 years old are 13.5 percent of the population in San Francisco. That compares to notoriously kid-free Manhattan with 14.9 percent. The figure is 15.4 percent in Seattle; 21.3 percent in Oakland; 21.4 percent in San Diego; 21.6 percent in all five boroughs of New York City; 23.1 percent in LA and Chicago; 25.9 percent in Houston.

 

Not so diverse as we think

“Discover the variety of sites, shops, and restaurants that reflect the City’s great ethnic and cultural diversity.” Thus the Web site of the city of San Francisco greets the city’s visitors. Many San Franciscans do cherish ethnic diversity as a principle, and think of their city as a flag-bearer for it. While that love of diversity is wonderful, in 2013 San Francisco is not looking like much of a flag-bearer, compared to other major cities—regionally and across the country.

More white people

San Francisco is a white-plurality city, with non-Hispanic whites composing 41.7 percent of the population in 2012. (Hereafter, I’ll just use “white” rather than “non-Hispanic white”.) Few would be surprised to hear that this is higher than, say, Oakland (which is 25.9 percent white). But San Francisco is also whiter than California as a whole, at 39.4 percent. San Francisco is less white than Manhattan (47.6 percent), but New York state is far whiter than California, and when we look at all five boroughs of New York, the white population comes down to just 33.3 percent of the total.

And it really gets interesting when you put it in historical perspective: California was 57.2 percent white in 1990[2]; San Francisco 46.6 percent. In other words, since 1990, California as a state has become less white 3.6 times faster than the city.

 

Still a strong Asian population

San Francisco continues to have a very large Asian population, at 34.2 percent of the total (up from 29.1 percent in 1990). Still, this increase has been slower than the increase in the proportion of Asians in California generally, from 9.6 percent in 1990 to 13.9 percent in 2012. I am sure this observation would be enriched with some data on incomes, which I hope to add in a future post.

 

Fewer Latinos

The percentage of San Francisco that is Latino (or in the terminology of the Census, Hispanic of any race) is, at 15.1 percent, little changed or even a slight increase in the last few decades. But the city is far less Latino as compared to the rest of the state than it was in 1990. In 1990, California was 25.8 percent Latino; today it is 37.6 percent. In context, San Francisco has become less Latino as compared to the state in general.

 

Dwindling number of African Americans

The shrinking of the city’s African American community in the last two decades is one of the most remarkable ethnic shifts in the city. African Americans are just 6.1 percent of San Francisco’s population of 825,863[3] – a 44 percent proportional decrease from 1990, and a 50 percent proportional decrease from 1980[4].

But this is only part of the story when it comes to the troubling status of black San Franciscans: on the whole, they are far poorer than other groups in the city. The median income of a black household, $30,840, is just 35 percent of the median non-Hispanic white household, $89,140.[5]

The African American community in San Francisco is singularly left behind.

African Americans across the state and across the country also lag behind in median income, but not by anywhere near as much. The median income of black households in California is 63 percent of white; in America in general it is 62 percent of the white median.

The gap in San Francisco is also much larger than it is in other parts of the Bay Area.

In Alameda county the ratio of median black to median white income is 49 percent; in Contra Costa 57 percent; San Joaquin, 69 percent; San Mateo, 55 percent; Santa Clara, 59 percent; Solano, 74 percent; the Bay Area in general (the Census’s San Jose-San Francisco-Oakland, combined statistical area), 52 percent.

But in this comparison to Manhattan, at least, San Francisco can take some small, cold comfort: median black Manhattanites (18.4 percent of the population) make just 32 percent as much as median white Manhattanites. Throughout the five boroughs the ratio is 59 percent.

Let’s look at the income of San Francisco’s African Americans in another way, comparing it to other cities in the Bay Area. Darker green indicates a higher median black household income. (These are absolute levels, not proportions.) Starting clockwise from San Francisco, the cities are San Rafael, Vallejo, Richmond, Berkeley, Oakland, Hayward, and San Jose.

Bay Area black income

Now compare this to the median white income for these cities.

Bay Area white income

Clearly there is something different going on in each of these cities. But San Francisco really stands out in that it has a very high median white income and an extremely low median black income.

This will not be a surprise for anyone who has spent 20 minutes on Potrero Hill (which is divided roughly 50-50 between gaudily painted restored Victorians and vast rows of housing projects, and whose ethnic and racial make-up is similarly divided).

 

Some conclusions

Many of the aspects of the narratives that San Franciscans tell themselves about their city are flawed at best, and sometimes simply false. The image of San Francisco as a paragon of diversity is no longer true. It is not that San Francisco is homogenous—not by any means—but rather that compared to many other major cities in the state and the country, it is wealthier and whiter.

This doesn’t mean that San Francisco is a racially intolerant city—far from it. I have no reason to think that in this case, income data would perfectly dovetail with biases and opportunity. (Indeed, I have plenty of personal anecdotes to the contrary.)

Most of these inequalities are probably related to the lack of a useful affordable housing plan, without explicit racial overtones (though San Francisco certainly has a history of that), and lack of regional coordination in urban planning.

And the economic barriers to living in San Francisco do not mean in and of themselves that it is a qualitatively bad place to live for poor people. Income is not the only measure of wellbeing. (Though when the median household income for a demographic slice of the population is $31,000, in a city where the average rent for a one-bedroom apartment is edging toward $3,000/mo, it is hard for me to see how qualitatively good this could be.)

Still, these statistics show that, when it comes to being progressive, talk is cheap. The numbers are out of whack with the rhetoric in San Francisco. Maybe it’s time to come to grips with the kind of city we really are: unequal with racial overtones, inaccessible to families, a follower rather than a leader in regional demographic trends of greater diversity.

Hm, maybe this could be related to the way we are seen elsewhere…

Is it too late to wish my loyal readers Happy New Year?

Ten days isn’t too late, right folks? I’m still basking in a new year glow, and just want to give everyone my sincere thanks for following me through 2009. I transformed into a functional digital addict this year, and through your comments, tweets and feedback, you helped me do it.

Here’s an image that belongs on the LGD: I like to think this is what this blog is all about. This photo is on the trail below Banner Peak, California in June, 2009 (count yourself lucky, I don’t always identify the location of my Sierran pics). That mountain looks imposing, but then look at the view from near the top — all the topography of the land traversed is clear. Kinda like starting and finishing up the year.

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New York City Mexican Food Challenge: Any Tips?

There’s a place on 16th Street between Valencia and Guerrero in San Francisco where you can get one, delicious soft-sided taco for $2.95. It comes with fresh salsa, grilled chicken, onions, radishes — and a heaping portion of homemade tortilla chips. Get two of those babies and an horchata, and you are good to go for the night.

Every hood in San Francisco has its own taqueria highlight, especially the Mission, Outer Mission, Excelsior and Bernal Heights. I grew up taking them for granted.

No more. After a year in New York, I have not been to a really good Mexican or Central American restaurant in the city that supposedly has everything.  (I have been to some pretty terrible ones. Think the Amsterdam Chevy’s, if that exists. I found a place like that on Flatbush.)

On Saturday night I made the mistake of getting hopeful. I was on Houston and went to a little joint named El Paso. The owners made an effort to have a nice classy feel, and the waiters wore ties tucked into their shirts above little aprons. Prices were commensurate with the location and ambiance. They were not, unfortunately, commensurate with the food: cheesy and lacking spice. The salsa looked like bean soup. The meal was preceded by a salad (?) of iceberg lettuce with “Italian” dressing.

Then I realized: There is a taqueria in a car wash in San Francisco that serves better Mexican food than the best Mexican restaurant I have been to in New York City. I’m talking about Bayshore and Army/César Chávez right there at the intersection of Bernal, Bayview, Mission and Potrero.

What’s the deal, people? New Yorkers say I’m hating. There’s a taco truck in Queens that does it right, they say. I don’t know, but I think a taco that takes an hour to get to doesn’t count. Does that mean there’s nothing in the island of Manhattan?

I invite my ten regular readers to submit some suggestions, because I’m at a loss. And please don’t recommend the spot on Amsterdam and 108th. It’s close, but I’m looking for the real thing. I’ll privilege suggestions from Californians living in NYC.