As an eighth-grader learning about American slavery, I had a fantasy. I imagined that some elite Marines and I could outfit ourselves in the latest combat gear and travel back in time to the year 1820. Once we arrived in the heart of the slavery era, we’d storm the plantations with superior weaponry and free the slaves. Problem solved. It would be awesome, and I’d be a hero.
Of course, as I learned in later study, the abolition of one of history’s most monstrous atrocities was not such a simple matter. Dismantling slavery meant the splitting of a nation, a civil war that sacrificed 600,000 lives, and a burning of the South that – while possibly justified – entailed extreme and morally repugnant violence. And of course, war was only part of the solution. There were the complex political negotiations, the recalibration of society that, 150 years later, is still incomplete.
I kept thinking of these episodes in my education as I read Richard Just’s August 27 take-down of Mahmood Mamdani in The New Republic. The article – a review of Mamdani’s Saviors and Survivors and Gareth Evans’s The Responsibility to Protect – concludes that Mamdani’s book is a paranoid failure, but that Evans proposes a refreshing idealism (though Just finds that the R2P proponent is a little too conservative in promoting his doctrine).
My friend Matteen Mokalla is an Iranian-American 
Eamon Kircher-Allen 